अस्‍या: पत्रिकाया: तलपूर्तिश्रृखला: अत्र दीयन्‍ते ।

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तलपूरितुं प्रथमा श्रृंखला

चैत्रशुक्‍ल प्रतिपदा, विक्रमसंवत् 2069 (23 मार्च 2012) भारतीय नववर्ष: भवतां सर्वेषां कृते शुभं भवेत् ।

नववर्षस्‍य हार्दिकी शुभकामना:


श्रीकृष्‍ण उवाच (भगवद्गीता) ।। शारदामहोदयया प्रेषिता: श्‍लोका: ।।



1- यदा संहरते चायं कुर्मोंगानीव सर्वश:,
इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ।।



2- विषया विनिवर्तन्ते निराहारस्य देहिन: 
रसवर्जं रसोप्यस्य परं दृष्टवा निवर्तते ।।



3- यततो ह्यपि कौन्तेय पुरुषस्य विपश्चित: 
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मन: ।।

4- तानी सर्वाणि संयम्य युक्त आसीत मत्पर: 
वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ।।

5- ध्यायतो विषयां पुंस:संगस्तेषूपजायते,
संगात्संजायते काम:कामात्क्रोधो अभिजायते ।।

6- क्रोधाद्भवति सम्मोह: संमोहात्स्मृतिविभ्रम: 
स्मृति भ्रन्शात्बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ।।


2 टिप्पणय::

  1. 1-Krishna explains about the stable mind further:
    When like a tortoise, which draws in its limbs from all directions, he withdraws his senses from the sense-objects, his mind is (should be considered as) stable.

    2-Sense: (krushn says further)-objects turn away from him, who does not enjoy them with his senses; but the taste for them persists. This relilsh also disappears in the case of the man of stable mind when he sees the Supreme.

    3-O Kuntiputra Arjuna, turbulent by nature, the senses even of a wise man, who is practising self-control, forcibly carry away his mind.

    4-Therefore, having controlled them all and collecting his mind one should sit for meditation, devoting oneself heart and soul to Me. For he, whose senses are mastered, is known to have a stable mind.

    5-The man dwelling on sense-objets develops attachment for them; from attachment springs up desire, and from desire (unfulfilled) ensues anger.

    6-From anger arises infatuation; from infatuation confusion of memory; from confusion of memory, loss of reason; and from loss of reason one goes to complete ruin.

    प्रत्‍युत्तर देंहटाएं
  2. धन्यवाद श्री आनंद पाण्डेय जी.
    नव वर्ष शुभम.

    प्रत्‍युत्तर देंहटाएं

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